Next time cattles invade my place, police will be invited to join suya feast ~ Soyinka
By Centus Nweze
Nobel Laurel, Professor Woke Soyinka has rebutted the police narrative of his Abeokuta property by herdsman saying the next time such incident happens, police will be invited for the ensuing ‘suya’ feast.
Soyinka, in a statement titled ‘Mad cows and even madder narratives’ said he was never attacked physically but contrary to the police narratives, his property was invaded by herds of cows and not a stray cow.
Reports, on Wednesday, flooded the internet where Soyinka was said to have been attacked by herdsmen in his Abeokuta house.
The police were quick to dispel the story as a deliberate lies by alleged mischiefmakers to cause tension in the minds of the people.
But Soyinka described the police narrative as a lie, adding that the police need to be very professional and learn to be straight forward with public information.
He said failure to be careful with public information will force the people to lose total confidence in the operatives and bypass them in times of civil unrest not matter how deadly it is.
Soyinka said he personally lend a hand to flush the cattles and the herder out of his property before some of the cattles were arrested and handed over to the police who took longer time before responding.
He said, “For those who truly seek details of the Ijegba incident, I hereby affirm that I was never physically attacked, neither did I attack any cows. The cows and herders did however attack my property – and not for the first time.
“The police need to be very, very careful, learn to be straightforward with public information. Failure to adhere to that obvious, basic form of conduct means that the public will lose total confidence in security agencies and constantly bypass them in times of civic unrest, no matter how trivial or deadly.
“How on earth could the police claim that my property was not invaded by cattle? It was.
“My groundsmen knew the drill and commenced the process of expelling them. Fortunately, I was then driving out and was able to lend a hand by vehicle maneuvering. Both cattle and herdsmen were flushed out of my property.
“Once they were outside the gates, I came down from the vehicle and beckoned the herdsmen to come over. At first, they pretended not to understand, then, as I approached, fled into the bush. We thereupon
“arrested” the cows, confining them to the roadside, while I sent my groundsman, Taiye, to the police to come and take over.
“Since they took rather long in responding, I summoned a replacement and proceeded to the police station. On the way, we met a detachment, turned round, and together we returned to the scene of crime.
“The police wanted to commence combing the bush for the fugitives but I stopped them – what was the point? Keep the cows, I advised, and the owner will show up. Of course, that owner eventually did.
“I thoroughly resent the police version which suggests that the cows never invaded my home: home is not just a building; it includes its grounds. And it was not a stray cow, or two or three. It was a herd – we have photos, so why the lie?
“It is so unnecessary, unprofessional and suspiciously compromised. The police suggest that I have nothing better to do than to go accosting cows on the public road – to what end?
“If the police demand proof, the next time such an invasion takes place, I warn that there will be no lack for cadaver affirmation and the police will be officially invited to join in the ensuing suya feast. So please, let us get serious!”
While preferring practical approach to ending the herdsmen menace, Soyinka suggested cattle wagon to be reintroduced now that railways are being resurrected.
He said, “Aspecial practical plea: now that the railways are being resurrected, let us make cattle wagons a priority. I grew up with the regular sight of those practical conveyances. It is time to bring them back.”
He said further, “Getting serious means seeking with a sense of urgency, ways of terminating mayhem, impunity, and the homicidal culture being imposed on us through some near cultic business minority who just happen to trade in cattle.
“It means not giving up on peaceful solutions, but also being prepared for the worst. Those of my line of thought have been working on various ways of sensitizing the nation to the very real and imminent danger issuing from this cattle aberration.
“The menace, I repeat, challenges us as a cohesive entity and as communities of free individuals, committed to the dignity of existence. Cattle imperialism under any guise is an obscenity to humanity.
“So let me serve notice that we are about to commence a process of public sensitization; we hope even the police will join hands with the agenda as it progresses.”